Holy Eucharist for The First Sunday after Christmas Day
The First Sunday after Christmas Day
29 December 2024
according to the Book of Common Prayer (p. 355ff.)
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We Gather in God’s Name
Entrance Hymn: Angels, from the realms of glory (Hymnal 93)
BCP 355
The people stand as able.
Greeting
Officiant:
Blessed be God: Father, Son, and Holy Spirit.
People:
And blessed be God’s kingdom, now and for ever. Amen.
The Collect for Purity
Officiant:
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
Praise Hymn: It came upon the midnight clear (Hymnal 89)
The Collect of the Day
Officiant:
The Lord be with you.
People:
And also with you.
Officiant:
Let us pray.
Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
People:
Amen.
The people are seated.
We Hear God’s Word
The First Lesson: Isaiah 61:10-62:3
Lector:
A reading from the prophet Isaiah.
I will greatly rejoice in the LORD, my whole being shall exult in my God;
for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up,
so the Lord GOD will cause righteousness and praise to spring up before all the nations.
For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest,
until her vindication shines out like the dawn, and her salvation like a burning torch.
The nations shall see your vindication, and all the kings your glory;
and you shall be called by a new name that the mouth of the LORD will give.
You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God.
Lector:
The word of the Lord.
People:
Thanks be to God.
Psalm 147
Laudate Dominum
1 Hallelujah!
How good it is to sing praises to our / God! *
how pleasant it is to honor him with / praise!
2 The LORD rebuilds Je- / rusalem; *
he gathers the exiles of / Israel.
3 He heals the broken- / hearted *
and binds up their / wounds.
4 He counts the number of the / stars *
and calls them all by their / names.
5 Great is our LORD and mighty in / power; *
there is no limit to his / wisdom.
6 The LORD lifts up the / lowly, *
but casts the wicked to the / ground.
7 Sing to the LORD with thanks- / giving; *
make music to our God upon the / harp.
8 He covers the heavens with / clouds *
and prepares rain for the / earth;
9 He makes grass to grow upon the / mountains *
and green plants to serve man- / kind.
10 He provides food for flocks and / herds *
and for the young ravens when they / cry.
11 He is not impressed by the might of a / horse; *
he has no pleasure in the strength of a / man;
12 But the LORD has pleasure in those who / fear him, *
in those who await his gracious / favor.
13 Worship the LORD, O Je- / rusalem; *
praise your God, O / Zion;
14 For he has strengthened the bars of your / gates; *
he has blessed your children with- / in you.
15 He has established peace on your / borders; *
he satisfies you with the finest / wheat.
16 He sends out his command to the / earth, *
and his word runs very / swiftly.
17 He gives snow like / wool; *
he scatters hoarfrost like / ashes.
18 He scatters his hail like / bread crumbs; *
who can stand against his / cold?
19 He sends forth his word and / melts them; *
he blows with his wind, and the waters / flow.
20 He declares his word to / Jacob, *
his statutes and his judgments to / Israel.
21 He has not done so to any other / nation; *
to them he has not revealed his judgments.
Halle- / lujah!
The Second Lesson: Galatians 3:23-25; 4:4-7
Lector:
A reading from Paul’s epistle to the Galatians.
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian.
But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.
Lector:
The word of the Lord.
People:
Thanks be to God.
Sequence Hymn: Once in royal David’s city (Hymnal 102)
The people stand as able.
The Holy Gospel: John 1:1-18
Deacon:
The Holy Gospel of our Lord Jesus Christ according to John.
People:
Glory to you, Lord Christ.
Deacon:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.
There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.
He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.
And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
Deacon:
The Gospel of the Lord.
People:
Praise to you, Lord Christ.
The people are seated.
A brief homily, spiritual conversation, or moment of silence may be placed here.
Silence follows the homily.
We Respond in Faith
BCP 358
The Nicene Creed
The people stand as able.
Officiant and People:
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God,
Light from Light, true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
The Prayers of the People
Today the response to the prompt, “let us pray” is, “Glory and praise to you, O living God.” The final verse and response, as we “offer ourselves and one another to the living God through Christ,” is “To you, O Lord.”
Silence
The Celebrant adds a concluding Collect.
The Peace
Presider:
The peace of the Lord be always with you.
People:
And also with you.
We greet one another in the name of the Lord.
The people are seated.
The Announcements
We Offer Ourselves To God
The altar is prepared
The people stand as able.
Offertory Hymn: Duérmete, Niño lindo (Oh sleep now, holy baby) (Hymnal 113)
BCP 367
The Great Thanksgiving: Eucharistic Prayer B
Celebrant:
The Lord be with you.
People:
And also with you.
Celebrant:
Lift up your hearts.
People:
We lift them to the Lord.
Celebrant:
Let us give thanks to the Lord our God.
People:
It is right to give God thanks and praise.
The Celebrant continues:
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
A Proper Preface may be used here.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Hymnal S-129
Sanctus
Celebrant and People:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The Celebrant continues:
We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life.
On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore, according to his command, O Father,
Celebrant and People
We remember his death,
We proclaim his resurrection,
We await his coming in glory;
The Celebrant continues:
And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with blessed Thomas, the Blessed Virgin Mary, and all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation.
Celebrant:
By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever.
People:
AMEN.
Hymnal S-119
BCP 364
The Lord’s Prayer
Presider:
And now, as our Savior Christ has taught us, we are bold to say,
Officiant and People:
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.
Hymnal S-164
The Breaking of the Bread
Jesus, Lamb of God: have mercy on us.
Jesus, bearer of our sins: have mercy on us.
Jesus, redeemer of the world: give us peace.
Presider:
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
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We Receive the Gift of God
“If a person desires to receive the Sacrament, but, by reason of extreme sickness or physical disability, is unable to eat and drink the Bread and Wine, the Celebrant is to assure that person that all the benefits of Communion are received, even though the Sacrament is not received with the mouth.” (BCP, 457)
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people. All are welcome to receive at Christ’s table. If you would prefer to receive a verbal blessing instead of communion, cross your arms over your chest to indicate this.
Communion Hymn: What child is this, who, laid to rest (Hymnal 115)
BCP 365
The Post-communion Prayer
Presider:
Let us pray.
People:
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.
The Blessing
Processional Hymn: While shepherds kept their watching (Hymnal 99)
BCP 366
The Dismissal
Deacon:
Go in peace to love and serve the Lord.
People:
Thanks be to God.