Evening Prayer for The Fifth Sunday of Easter
The Fifth Sunday of Easter
27 April 2024
according to the Book of Common Prayer (p. 115ff.)
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BCP 115
Officiant:
Yours is the day, O God, yours also the night; you established the moon and the sun. You fixed all the boundaries of the earth; you made both summer and winter. Psalm 74:15, 16
BCP 117
The Invitatory and Psalter
All stand.
Officiant:
O God, make speed to save us.
People:
O Lord, make haste to help us.
All:
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
BCP 118
O Gracious Light — Phos hilaron
All:
O gracious light,
pure brightness of the everliving Father in heaven,
O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices,
O Son of God, O Giver of Life,
and to be glorified through all the worlds.
The People are seated.
The Psalms are sung or said in a suitable manner (e.g., responsively by verse, in unison, or read by the lector).
Psalm 22:24-30
Deus, Deus meu
24 My praise is of him in the great as- / sembly; *
I will perform my vows in the presence of those who / worship him.
25 The poor shall eat and be satisfied,
and those who seek the LORD shall / praise him: *
“May your heart live for / ever!”
26 All the ends of the earth shall remember and turn to the / LORD, *
and all the families of the nations bow be- / fore him.
27 For kingship belongs to the / LORD; *
he rules over the / nations.
28 To him alone all who sleep in the earth bow down in / worship; *
all who go down to the dust fall be- / fore him.
29 My soul shall live for him;
my descendants shall / serve him; *
they shall be known as the LORD’s for / ever.
30 They shall come and make known to a people / yet unborn *
the saving deeds that he has / done.
At the end of the Psalms is sung or said
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
The people sit for the readings and stand for the canticles.
The First Lesson: Acts 8:26-40
Lector:
A reading from the Acts of the Apostles.
An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:
“Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth.
In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.”
The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.
Lector:
The word of the Lord.
People:
Thanks be to God.
BCP 119
Canticle 15: The Song of Mary – Magnificat (Luke 1:46-55)
All:
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior; *
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed: *
the Almighty has done great things for me, and holy is his Name.
He has mercy on those who fear him *
in every generation.
He has shown the strength of his arm, *
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones, *
and has lifted up the lowly.
He has filled the hungry with good things, *
and the rich he has sent away empty.
He has come to the help of his servant Israel, *
for he has remembered his promise of mercy,
The promise he made to our fathers, *
to Abraham and his children for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
The Second Lesson: 1 John 4:7-21
Lector:
A reading from the first epistle of John.
Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and do testify that the Father has sent his Son as the Savior of the world. God abides in those who confess that Jesus is the Son of God, and they abide in God. So we have known and believe the love that God has for us.
God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. We love because he first loved us. Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.
Lector:
The word of the Lord.
People:
Thanks be to God.
BCP 120
Canticle 17: The Song of Simeon — Nunc Dimittis (Luke 2:29-32)
All:
Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:
A Light to enlighten the nations, *
and the glory of your people Israel.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
The Third Lesson: John 15:1-8
Lector:
A reading from John’s Gospel.
Jesus said to his disciples, ”I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.”
Lector:
The word of the Lord.
People:
Thanks be to God.
The people are seated.
A brief homily, spiritual conversation, or moment of silence may be placed here.
Silence follows the homily.
The Apostles’ Creed
Officiant and People together, all standing
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
BCP 121
The people stand or kneel.
Officiant:
The Lord be with you.
People:
And also with you.
Officiant:
Let us pray.
Officiant and People:
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.
BCP 122
Suffrages B
Officiant:
That this evening may be holy, good, and peaceful,
People:
We entreat you, O Lord.
Officiant:
That your holy angels may lead us in paths of peace and goodwill,
People:
We entreat you, O Lord.
Officiant:
That we may be pardoned and forgiven for our sins and offenses,
People:
We entreat you, O Lord.
Officiant:
That there may be peace to your Church and to the whole world,
People:
We entreat you, O Lord.
Officiant:
That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ,
People:
We entreat you, O Lord.
Officiant:
That we may be bound together by your Holy Spirit in the communion of the Blessed Virgin Mary, blessed Thomas, and all your saints, entrusting one another and all our life to Christ,
People:
We entreat you, O Lord.
The Collect of the Day
Officiant:
The Lord be with you.
People:
And also with you.
Officiant:
Let us pray.
Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.
People:
Amen.
A Collect for Sundays
Lord God, whose Son our Savior Jesus Christ triumphed over the powers of death and prepared for us our place in the new Jerusalem: Grant that we, who have this day given thanks for his resurrection, may praise you in that City of which he is the light, and where he lives and reigns for ever and ever.
People:
Amen.
BCP 125
A Prayer for Mission
O God, you manifest in your servants the signs of your presence: Send forth upon us the Spirit of love, that in companionship with one another your abounding grace may increase among us; through Jesus Christ our Lord.
People:
Amen.
Here may be sung a hymn or anthem.
Authorized intercessions and thanksgivings may follow.
BCP 102
A Prayer of St. Chrysostom
Officiant and People:
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
BCP 102
Officiant:
Let us bless the Lord. Alleluia, alleluia!
People:
Thanks be to God. Alleluia, alleluia!
The Officiant then concludes with the following sentence of scripture:
Glory to God whose power, working in us, can do inifinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. (Ephesians 3:20,21)
All:
Amen.