The First Sunday after Pentecost: Trinity Sunday
The First Sunday after Pentecost: Trinity Sunday
12 June 2022
according to the Book of Common Prayer (p. 355ff.)
Share These Prayers
Invite someone to scan this QR code to pray with you.
We Gather in God’s Name
Entrance Hymn: Come, thou almighty King (Hymnal 365)
BCP 355
The people stand as able.
Greeting
Officiant:
Blessed be God: Father, Son, and Holy Spirit.
People:
And blessed be God’s kingdom, now and for ever. Amen.
The Collect for Purity
Officiant:
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
Hymnal S-280
BCP 94/356
Canticle 20: Glory to God, Gloria in excelsis
Officiant and People:
Glory to God in the highest,
and peace to God’s people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you,
we give you thanks,
we praise you for your glory.Lord Jesus Christ,
only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ, with the Holy Spirit,
in the glory of God the Father. Amen.
The Collect of the Day
Officiant:
The Lord be with you.
People:
And also with you.
Officiant:
Let us pray.
Almighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever.
People:
Amen.
The people are seated.
We Hear God’s Word
The First Lesson: Proverbs 8:1-4,22-31
Lector:
A reading from the book of Proverbs.
Does not wisdom call, and does not understanding raise her voice?
On the heights, beside the way, at the crossroads she takes her stand;
beside the gates in front of the town, at the entrance of the portals she cries out:
“To you, O people, I call, and my cry is to all that live.
The LORD created me at the beginning of his work, the first of his acts of long ago.
Ages ago I was set up, at the first, before the beginning of the earth.
When there were no depths I was brought forth, when there were no springs abounding with water.
Before the mountains had been shaped, before the hills, I was brought forth–
when he had not yet made earth and fields, or the world’s first bits of soil.
When he established the heavens, I was there, when he drew a circle on the face of the deep,
when he made firm the skies above, when he established the fountains of the deep,
when he assigned to the sea its limit, so that the waters might not transgress his command,
when he marked out the foundations of the earth, then I was beside him, like a master worker;
and I was daily his delight, rejoicing before him always,
rejoicing in his inhabited world and delighting in the human race.”
Lector:
The word of the Lord.
People:
Thanks be to God.
Psalm 8
Domine, Dominus noster
1 O LORD our / Governor, *
how exalted is your Name in all the / world!
2 Out of the mouths of infants and / children *
your majesty is praised above the / heavens.
3 You have set up a stronghold against your / adversaries, *
to quell the enemy and the a- / venger.
4 When I consider your heavens, the work of your / fingers, *
the moon and the stars you have set in their / courses,
5 What is man that you should be mindful of / him? *
the son of man that you should seek him / out?
6 You have made him but little lower than the / angels; *
you adorn him with glory and / honor;
7 You give him mastery over the works of your / hands; *
you put all things under his / feet:
8 All sheep and / oxen, *
even the wild beasts of the / field,
9 The birds of the air, the fish of the / sea, *
and whatsoever walks in the paths of the / sea.
10 O LORD our / Governor, *
how exalted is your Name in all the / world!
The Second Lesson: Romans 5:1-5
Lector:
A reading from Paul’s epistle to the Romans.
Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
Lector:
The word of the Lord.
People:
Thanks be to God.
Sequence Hymn: Holy, holy, holy! Lord God Almighty (Hymnal 362)
The people stand as able.
The Holy Gospel: John 16:12-15
Deacon:
The Holy Gospel of our Lord Jesus Christ according to John.
People:
Glory to you, Lord Christ.
Deacon:
Jesus said to the disciples, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.”
Deacon:
The Gospel of the Lord.
People:
Praise to you, Lord Christ.
The people are seated.
A brief homily, spiritual conversation, or moment of silence may be placed here.
Silence follows the homily.
We Respond in Faith
BCP 358
The Nicene Creed
The people stand as able.
Officiant and People:
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God,
Light from Light, true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
The Prayers of the People
Today the response to the prompt, “let us pray” is, “Lord, have mercy.” The final verse and response, as we “offer ourselves and one another to the living God through Christ,” is “To you, O Lord.”
Silence
The Celebrant adds a concluding Collect.
BCP 360
Confession of Sin
Deacon:
Let us confess our sins against God and our neighbor.
The people kneel or stand as able. Silence may be kept. Officiant and People:
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Priest:
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life.
People:
Amen.
The Peace
Presider:
The peace of the Lord be always with you.
People:
And also with you.
We greet one another in the name of the Lord.
The people are seated.
The Announcements
pb
We Offer Ourselves To God
The altar is prepared
The people stand as able.
Offertory Hymn: God is Love, let heaven adore him (Hymnal 379)
1
God is Love: let heaven adore him;
God is Love: let earth rejoice;
let creation sing before him,
and exalt him with one voice.
God who laid the earth’s foundation,
God who spread the heavens above,
God who breathes through all creation,
God is Love, eternal Love.
2
God is Love: and love enfolds us,
all the world in one embrace;
with unfailing grasp God holds us
every child of every race.
And when human hearts are breaking
under sorrow’s iron rod,
then they find that selfsame aching
deep within the heart of God.
3
God is Love: and though with blindness
sin afflicts all human life,
God’s eternal loving-kindness
guides us through our earthly strife.
Sin and death and hell shall never
o’er us final triumph gain;
God is Love, so Love for ever
o’er the universe must reign.
BCP 367
The Great Thanksgiving: Eucharistic Prayer B
Celebrant:
The Lord be with you.
People:
And also with you.
Celebrant:
Lift up your hearts.
People:
We lift them to the Lord.
Celebrant:
Let us give thanks to the Lord our God.
People:
It is right to give God thanks and praise.
The Celebrant continues:
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
A Proper Preface may be used here.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Hymnal S-124
Sanctus
Celebrant and People:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The Celebrant continues:
We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life.
On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore, according to his command, O Father,
Celebrant and People
We remember his death,
We proclaim his resurrection,
We await his coming in glory;
The Celebrant continues:
And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with blessed Thomas, the Blessed Virgin Mary, and all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation.
Celebrant:
By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever.
People:
AMEN.
Hymnal S-119
BCP 364
The Lord’s Prayer
Presider:
And now, as our Savior Christ has taught us, we are bold to say,
Officiant and People:
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.
Hymnal S-154
The Breaking of the Bread
Presider:
Alleluia! Christ our Passover is sacrificed for us.
People:
Therefore let us keep the feast. Alleluia!
Presider:
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
pb
We Receive the Gift of God
Receiving Communion:
We will be offering communion with both Christ’s Body and Blood. The consensus of public health studies to date show that there is no documentable risk of COVID19 transmission through the common cup. We understand individuals may have different comfort levels as to how they receive communion. Following the teaching of our Episcopal tradition, all persons may, but no person must, receive communion in both kinds to receive the full spiritual benefits of communion. You may choose to receive only the host at this time. Should you choose to receive the wine, one vessel will be offered for those who want to sip the wine from the common cup. Another vessel will be offered for those who wish to intinct (the host dipped in the wine). (source: The Episcopal Diocese of New Jersey’s Revised Guidelines for Communion in Both Kinds)
If a person desires to receive the Sacrament, but, by reason of extreme sickness or physical disability, is unable to eat and drink the Bread and Wine, the Celebrant is to assure that person that all the benefits of Communion are received, even though the Sacrament is not received with the mouth. (BCP, 457)
If you do not wish to receive communion physically, you are invited to utter the Prayer for Spiritual Communion while communion is being distributed:
Prayer for Spiritual Communion
In union, O Lord, with your faithful people at every altar of your Church, where the Holy Eucharist is now being celebrated, I desire to offer to you praise and thanksgiving. I remember your death, Lord Christ; I proclaim your resurrection; I await your coming in glory. Since I cannot receive you today in the Sacrament of your Body and Blood, I beseech you to come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen.
(from The Prayer Book for the Armed Services)
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people. All are welcome to receive at Christ’s table. If you would prefer to receive a verbal blessing instead of communion, cross your arms over your chest to indicate this.
Communion Hymn: Rock of ages, cleft for me (Hymnal 685)
BCP 366
The Post-communion Prayer
Presider:
Let us pray.
People:
Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen.
The Blessing
Processional Hymn: St. Patrick’s Breastplate (Hymnal 370)
1
I bind unto myself today
the strong Name of the Trinity,
by invocation of the same,
the Three in One, and One in Three.
2
I bind this day to me for ever,
by power of faith, Christ’s Incarnation;
his baptism in the Jordan river;
his death on cross for my salvation;
his bursting from the spiced tomb;
his riding up the heavenly way;
his coming at the day of doom:
I bind unto myself today.
3
I bind unto myself the power
of the great love of cherubim;
the sweet “Well done” in judgment hour;
the service of the seraphim;
confessors’ faith, apostles’ word,
the patriarchs’ prayers, the prophets’ scrolls;
all good deeds done unto the Lord,
and purity of virgin souls.
4
I bind unto myself today
the virtues of the star-lit heaven
the glorious sun’s life-giving ray,
the whiteness of the moon at even,
the flashing of the lightning free,
the whirling wind’s tempestuous shocks,
the stable earth, the deep salt sea,
around the old eternal rocks.
5
I bind unto myself today
the power of God to hold and lead,
his eye to watch, his might to stay,
his ear to hearken, to my need;
the wisdom of my God to teach,
his hand to guide, his shield to ward;
the word of God to give me speech,
his heavenly host to be my guard.
6
Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me,
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.
7
I bind unto myself the Name,
the strong Name of the Trinity,
by invocation of the same,
the Three in One, and One in Three.
Of whom all nature hath creation,
eternal Father, Spirit, Word:
praise to the Lord of my salvation,
salvation is of Christ the Lord.
BCP 366
The Dismissal
Deacon:
Go in peace to love and serve the Lord.
People:
Thanks be to God.