The Nativity of Saint John the Baptist
The Nativity of Saint John the Baptist
24 June 2022
according to the Book of Common Prayer (p. 355ff.)
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We Gather in God’s Name
BCP 355
The people stand as able.
Greeting
Officiant:
Blessed be God: Father, Son, and Holy Spirit.
People:
And blessed be God’s kingdom, now and for ever. Amen.
The Collect for Purity
Officiant:
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
BCP 356
Kyrie
Officiant:
Kyrie, eleison.
People:
Christe, eleison.
Officiant:
Kyrie, eleison.
(translated: Lord, have mercy. Christ, have mercy. Lord, have mercy.)
The Collect of the Day
Officiant:
The Lord be with you.
People:
And also with you.
Officiant:
Let us pray.
Almighty God, by whose providence your servant John the Baptist was wonderfully born, and sent to prepare the way of your Son our Savior by preaching repentance: Make us so to follow his teaching and holy life, that we may truly repent according to his preaching; and, following his example, constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
People:
Amen.
The people are seated.
We Hear God’s Word
The First Lesson: Isaiah 40:1-11
Lector:
A reading from the prophet Isaiah.
Comfort, O comfort my people, says your God.
Speak tenderly to Jerusalem, and cry to her
that she has served her term, that her penalty is paid,
that she has received from the LORD’s hand double for all her sins.
A voice cries out:
“In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God.
Every valley shall be lifted up, and every mountain and hill be made low;
the uneven ground shall become level, and the rough places a plain.
Then the glory of the LORD shall be revealed, and all people shall see it together, for the mouth of the LORD has spoken.”
A voice says, “Cry out!” And I said, “What shall I cry?”
All people are grass, their constancy is like the flower of the field.
The grass withers, the flower fades, when the breath of the LORD blows upon it; surely the people are grass.
The grass withers, the flower fades; but the word of our God will stand for ever.
Get you up to a high mountain, O Zion, herald of good tidings;
lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear;
say to the cities of Judah, “Here is your God!”
See, the Lord GOD comes with might, and his arm rules for him;
his reward is with him, and his recompense before him.
He will feed his flock like a shepherd; he will gather the lambs in his arms,
and carry them in his bosom, and gently lead the mother sheep.
Lector:
The word of the Lord.
People:
Thanks be to God.
Psalm 85
Benedixisti, Domine
1 You have been gracious to your land, O LORD, *
you have restored the good fortune of Jacob.
2 You have forgiven the iniquity of your people *
and blotted out all their sins.
3 You have withdrawn all your fury *
and turned yourself from your wrathful indignation.
4 Restore us then, O God our Savior; *
let your anger depart from us.
5 Will you be displeased with us for ever? *
will you prolong your anger from age to age?
6 Will you not give us life again, *
that your people may rejoice in you?
7 Show us your mercy, O LORD, *
and grant us your salvation.
8 I will listen to what the LORD God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.
9 Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.
10 Mercy and truth have met together; *
righteousness and peace have kissed each other.
11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.
12 The LORD will indeed grant prosperity, *
and our land will yield its increase.
13 Righteousness shall go before him, *
and peace shall be a pathway for his feet.
The Second Lesson: Acts 13:14b-26
Lector:
A reading from the Acts of the Apostles.
On the sabbath day they went into the synagogue and sat down. After the reading of the law and the prophets, the officials of the synagogue sent them a message, saying, “Brothers, if you have any word of exhortation for the people, give it.”
So Paul stood up and with a gesture began to speak: “You Israelites, and others who fear God, listen. The God of this people Israel chose our ancestors and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. After he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance for about four hundred fifty years. After that he gave them judges until the time of the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. When he had removed him, he made David their king. In his testimony about him he said, ‘I have found David, son of Jesse, to be a man after my heart, who will carry out all my wishes.’ Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised; before his coming John had already proclaimed a baptism of repentance to all the people of Israel. And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.”
“My brothers, you descendants of Abraham’s family, and others who fear God, to us the message of this salvation has been sent.”
Lector:
The word of the Lord.
People:
Thanks be to God.
The people stand as able.
The Holy Gospel: Luke 1:57-80
Deacon:
The Holy Gospel of our Lord Jesus Christ according to Luke.
People:
Glory to you, Lord Christ.
Deacon:
The time came for Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, “No; he is to be called John.” They said to her, “None of your relatives has this name.” Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, “What then will this child become?” For, indeed, the hand of the Lord was with him.
Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:
“Blessed be the Lord God of Israel, for he has looked favourably on his people and redeemed them.
He has raised up a mighty saviour for us in the house of his servant David,
as he spoke through the mouth of his holy prophets from of old, that we would be saved from our enemies and from the hand of all who hate us.
Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant,
the oath that he swore to our ancestor Abraham, to grant us that we, being rescued from the hands of our enemies,
might serve him without fear, in holiness and righteousness before him all our days.”
And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people by the forgiveness of their sins.
By the tender mercy of our God, the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.
Deacon:
The Gospel of the Lord.
People:
Praise to you, Lord Christ.
The people are seated.
A brief homily, spiritual conversation, or moment of silence may be placed here.
Silence follows the homily.
We Respond in Faith
BCP 358
The Nicene Creed
The people stand as able.
Officiant and People:
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God,
Light from Light, true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
BCP 387
Form III
Leader:
Father, we pray for your holy Catholic Church;
People:
That we all may be one.
Leader:
Grant that every member of the Church may truly and humbly serve you;
People:
That your Name may be glorified by all people.
Leader:
We pray for all bishops, priests, and deacons;
People:
That they may be faithful ministers of your Word and Sacraments.
Leader:
We pray for all who govern and hold authority in the nations of the world;
People:
That there may be justice and peace on the earth.
Leader:
Give us grace to do your will in all that we undertake;
People:
That our works may find favor in your sight.
Leader:
Have compassion on those who suffer from any grief or trouble;
People:
That they may be delivered from their distress.
Leader:
Give to the departed eternal rest;
People:
Let light perpetual shine upon them.
Leader:
We praise you for your saints who have entered into joy;
People:
May we also come to share in your heavenly kingdom.
Leader:
Let us pray for our own needs and those of others.
Silence
The People may add their own petitions.
The Celebrant adds a concluding Collect.
BCP 360
Confession of Sin
Deacon:
Let us confess our sins against God and our neighbor.
The people kneel or stand as able. Silence may be kept. Officiant and People:
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Priest:
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life.
People:
Amen.
The Peace
Presider:
The peace of the Lord be always with you.
People:
And also with you.
We greet one another in the name of the Lord.
The people are seated.
The Announcements
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We Offer Ourselves To God
The altar is prepared
The people stand as able.
Hymn: Offertory
BCP 367
The Great Thanksgiving: Eucharistic Prayer B
Celebrant:
The Lord be with you.
People:
And also with you.
Celebrant:
Lift up your hearts.
People:
We lift them to the Lord.
Celebrant:
Let us give thanks to the Lord our God.
People:
It is right to give God thanks and praise.
The Celebrant continues:
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
A Proper Preface may be used here.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Sanctus
Celebrant and People:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The Celebrant continues:
We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life.
On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore, according to his command, O Father,
Celebrant and People
We remember his death,
We proclaim his resurrection,
We await his coming in glory;
The Celebrant continues:
And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with blessed Thomas, the Blessed Virgin Mary, and all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation.
Celebrant:
By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever.
People:
AMEN.
BCP 364
The Lord’s Prayer
Presider:
And now, as our Savior Christ has taught us, we are bold to say,
Officiant and People:
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
Presider:
Alleluia! Christ our Passover is sacrificed for us.
People:
Therefore let us keep the feast. Alleluia!
Presider:
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
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We Receive the Gift of God
Receiving Communion:
We will be offering communion with both Christ’s Body and Blood. The consensus of public health studies to date show that there is no documentable risk of COVID19 transmission through the common cup. We understand individuals may have different comfort levels as to how they receive communion. Following the teaching of our Episcopal tradition, all persons may, but no person must, receive communion in both kinds to receive the full spiritual benefits of communion. You may choose to receive only the host at this time. Should you choose to receive the wine, one vessel will be offered for those who want to sip the wine from the common cup. Another vessel will be offered for those who wish to intinct (the host dipped in the wine). (source: The Episcopal Diocese of New Jersey’s Revised Guidelines for Communion in Both Kinds)
If a person desires to receive the Sacrament, but, by reason of extreme sickness or physical disability, is unable to eat and drink the Bread and Wine, the Celebrant is to assure that person that all the benefits of Communion are received, even though the Sacrament is not received with the mouth. (BCP, 457)
If you do not wish to receive communion physically, you are invited to utter the Prayer for Spiritual Communion while communion is being distributed:
Prayer for Spiritual Communion
In union, O Lord, with your faithful people at every altar of your Church, where the Holy Eucharist is now being celebrated, I desire to offer to you praise and thanksgiving. I remember your death, Lord Christ; I proclaim your resurrection; I await your coming in glory. Since I cannot receive you today in the Sacrament of your Body and Blood, I beseech you to come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen.
(from The Prayer Book for the Armed Services)
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people. All are welcome to receive at Christ’s table. If you would prefer to receive a verbal blessing instead of communion, cross your arms over your chest to indicate this.
Hymn: Communion
BCP 366
The Post-communion Prayer
Presider:
Let us pray.
People:
Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen.
The Blessing
Hymn: Processional
BCP 366
The Dismissal
Deacon:
Go in peace to love and serve the Lord.
People:
Thanks be to God.